On Him With Whom We are Yoked

Phyllis Beveridge Nissila

Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.” (Jesus, Matthew 11:29-30 NASB)

Pair of yoked oxen

Literal meaning: a yoke, zygós “unites two elements to work as one unit, like when two pans (weights) operate together on a balance-scale – or a pair of oxen pulling a single plough.”

Figurative meaning: “metaphorically, used of any burden…transferred to the commands of Christ as to contrast them with the commands of the Pharisees which were a veritable ‘yoke’; yet even Christ’s commands must be submitted to, though easier to be kept…”

On Oxen

What we are “yoked to” when yoked with Christ (figuratively speaking) is (literally speaking) an ox.

But why this animal that is such an ordinary beast of burden?

The following commentaries offer insight as to the reason Jesus would use this metaphor, this animal, to enhance our understanding of “with Whom we are yoked”:

This explanation from biblestudytools.com reveals the value of the ox on the farm: ” There was no animal in the rural economy of the Israelites, or indeed in that of the ancient Orientals generally, that was held in higher esteem than the ox and deservedly so, for the ox was the animal upon whose patient labors depended all the ordinary operations of farming.”

From commenter Rob Stone at Quora.com here is more on the figurative aspect of the use of oxen in the Bible, “When the Bible uses the word eleph (translated as ox) it is probably referring to descendents of the Tribe of Ephraim. The symbol on this tribe’s flag is an ox.

“Ephraim (tribe members were) originally assigned to be preachers/teachers of Mosaic Law. Two oxen yoked together symbolizes the teacher/student relationship in Judaism – the older teaching the younger how to plow the field (meaning to prepare the world).”

Thus, when we are yoked “in servitude” with Christ in order to get the job done “on the farm,” that is, the field in which we work/minister, He, the patient, esteemed “lead” ox teaches us how to prepare, maintain, and harvest hearts and minds in our bit of spiritual pasture in need preparation, maintenance, and harvesting (another metaphor often used in Scripture to indicate the planting, watering, and harvesting of the seed of God’s Word sown in the minds and hearts of men and women).

And Jesus, the older, experienced, wiser–and patient–makes it easier on us and for us, and I would add, by extension, likely also for those in the fields of our ministries.

On Yokes

This is why elsewhere in Scripture there is the admonition to not become “unequally yoked,” which for literal oxen means trouble in the fields if one ox balks or rebels, and in the figurative, means trouble of another kind when the two yoked are not of one spirit, that is, one is a believer and the other is not, although, it should be noted, the unbeliever might appear to be of the same mind and heart. The proof is in the fruit, or, as Jesus put it:

Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 By their fruit you will recognize them. Are grapes gathered from thorn bushes, or figs  from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit…” (Matthew 7:16-17, Berean Study Bible).

There are a lot of “unequal yokes,” that is to say, partnerships, whether human or circumstance, that keep us from not only Jesus, patiently leading beside us, but also keep us from our best path forward.

There is, of course, the classic unequal yoking of a partnership with an unbeliever, whether in marriage, at work, or elsewhere, noted in 2 Corinthians 6:14:  “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?”

But there are also “partners” of that other kind, circumstances, whether they are external or internal, or a combination of both.

For example who has not, at one time or another, perhaps even now, found themselves yoked with anger, addiction, a broken heart, confusion, or betrayal?

Who has not, at one time or another, perhaps even now, felt themselves inextricably bound to self-doubt, “God doubt”?

Who has not, at one time or another…felt yoked with despair?

On Jesus

If you can relate to any of the above, please take heart, is what I pray for you as I write this, because I know that Jesus is near you, waiting patiently at the head of the rest of your path, your field, inviting you to put down your old yoke, and take on the one linked with Him, Who, as He told us, is patient, gentle, humble in heart, and with Whom you will find rest for your soul, for His yoke is easy and His burden, light.

The fields of our own lives are hard enough to plow, plant, and harvest, let alone help others deal with theirs.

Jesus knows this.

That’s why He willingly put Himself in the harness of the flesh, so to speak, on that cross, alone, as the only perfect sacrifice for the sins of all who trust Him, goaded by His own broken heart and love for we who, willingly and unwillingly both, have succumbed to the ravages of both our bad choices, free will being as potent as it is, and others’ bad choices working against us, perhaps even for a very long time.

He harnessed Himself in His own creation then, literally, and does so figuratively, now, so that He can show us, me and you, the path out–and forward.

If we, forsaking all others, allow ourselves to be yoked with Him.

He will help.


Image of oxen pair from wikimedia commons.

Graphic of oxen and plower from wikimedia commons.


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5 Responses to On Him With Whom We are Yoked

  1. Pingback: Even More on the Critical Need for Discernment (Third Post): Which Bible Version? | pnissila

  2. Yvonne Meek says:

    Your insight always impacts me … thank you! I often feel so alone in my quest for a deeper relationship with God. I am saddened that I’ve not been able to find an earthly friend to fellowship with over the profound things I am learning. Everyone wants fake stuff, entertainment, fleshly worship, feel-good sermons … I am weary of this world and look forward to rest in God’s kingdom. Blessings to you dear sister in Jesus!


    • pb says:

      Hi, Yvonne!

      MANY of us feel the exact same way as you do! Where’s a back-to-basics, Bible believing fellowship to attend! On the other hand, we can find good fellowship online.

      I FINALLY found a church in this little town I moved to, then the pastor closed up shop, opting to expand his traveling ministry, what they used to call “circuit” ministry, or something like that. I am praying he comes back here and stays put.

      I look forward to your comments and I’m glad I was able to give you some encouragement today.

      Cheers and blessings,


  3. Yes Phyllis, a Christian community is a fellowship, not a ‘them and us’ arrangement of clergy and laity. There has to be leadership but the hierarchy should be very limited. Ultimately we are all servants of Christ and of the community. We are harnessed with Christ for the work that we must do in His name. He is with us all the way, working in us with spiritual power.

    Liked by 1 person

    • pb says:

      As I keep thinking of the yoked-oxen-team analogy Christ used, I also think of the trust we can have in Him and the closeness of our spiritual relationship with Him that is implied there.

      There is also a protective element of being in such a close relationship with Christ that is implied by the constraints of the literal yoke, or harness, which is secured, even locked, so as to not slip off the oxen.

      In the way false religions and cults will pervert real spirituality, i.e., a relationship with Jesus Christ, I also think of the neo-patriarchal cults that have arisen within the last forty or so years that teach that fathers and husbands are now the christs in the home, supplanting Jesus on His “side” of the yoke, as it were.

      This hierarchy goes well beyond a simple leadership role, and is akin more to the Roman Catholic pope’s role who has a presumed right of speaking as if God “on matters of faith and morals,” also known as “papal infallibility,” also known as the doctrine of “ex Cathedra,” an idea made official at the First Vatican Council, 1869-1870.

      In that model of religious organization, in the new cults, women and children collectively represent the “church/followers/subordinates” “on the other side” of the yoke to be led and taught by men and to whom they must be obedient as if unto the Lord.

      The truth is, however, there is only one Jesus Christ, one Savior, and one Lord.

      Anybody who teaches otherwise not only endangers those he believes to be “lesser” spiritually but also presumes an authority in their lives that belongs only to the real Christ, Who sends to all believers, male and female alike, the Holy Spirit to direct, lead and guide.

      And there is the far greater concern that deals with what happens to flawed human beings who are given, or presume, or seize, absolute power over groups of other human beings: none of us does well with such absolute power, inclining more toward corruption than redemption.

      Fortunately, “Whom the Son sets free is free indeed” (John 8:36) is still in effect today.

      Yes, we are “in servitude” to Christ (the real Jesus Christ, that is) but He can be trusted, as opposed to mere mortals, amid whom we must always use discernment, and Christ also redeems us from religious notions that serve only, and ultimately, to enslave not to free.

      What I will be unpacking likely for the rest of my life is that Jesus Christ has chosen to “yoke” with US, patiently guiding us through the inevitable rocks and stones strewn in our paths.

      And Who we are really yoked with in the real Christ is not someone who seeks to lord it over us, but Someone Who, having chosen to take on human flesh (and by so doing,” was despised and rejected by mankind, a man of suffering, and familiar with pain”–Isa. 5:3), truly knows our pain, and, with great empathy, guides us to redemption and healing.


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