Linking AOC’s “Green New Deal” with Fascism is not Hyperbole

Here is another look at the origins of the modern “green” movement from Mark Musser’s article, “The Green New Fascist Deal,” featured in American Thinker, 2/17/19, that reveals its link to Nazi Germany.  Re-printed with permission.

The Green New Fascist Deal

The “Green New Deal” is a fascist utopian plan written by environmentalist lawyers that is purportedly designed to tackle the global warming apocalypse which capitalism, particularly of the American kind drunk on fossil fuels, has precipitated through economic recklessness and colonial racism. CO2, a trace gas measured in parts per million, is the primary culprit of a semi-apocalyptic global warming crisis that can only be averted through an all-wise cadre of Democratic green lawyers. That such utopianism, political legalism, and apocalypticism is presented as hard science demonstrates the general madness of the present time that is largely rooted in the Social Darwinian scientism of the 1800s, wherein German zoologist Ernst Haeckel (1834-1919) was peddling a racist political biology together with strong ecological values that he characterized as Monism — which speaks of a monistic oneness or holism with nature along totalitarian lines that modern science was supposedly offering the constituents of the Second Reich. While Haeckel coined the term “ecology” in 1866, he mixed racial eugenics with his environmentalism. Today, environmentalism proffers anti-humanism, population control, ecological totalitarianism, and indigenous multicultural tribal racism that “The New Green Deal” is chock full of.

Austrian Nazi forester Guenther Schwab (1904-2006) was one of the most successful original popularizers of apocalyptic environmentalism in the 1950s and 60s, which included the CO2 global warming scare. Thanks to the great success of Schwab’s writings, real green Nazis like Werner Haverbeck, August Haussleiter, and Werner Vogel, among others, helped him lay the foundations for the German Green Party in the late 1970s. Yet, it was German researcher Hermann Flohn (1912-97) who took the global warming theory that had been bandied around by earlier European researchers and gave it teeth to increasingly bite its way into the main storyline of the West as the 20th century drew to a close. Flohn is considered to be one of the most critically important climate scientists of the 20th century, whose research merited a number of prestigious awards.

Flohn’s very German odyssey actually began in 1941, when he published an article on global warming titled, “The Activity of Man as a Climate Factor” during the dizzying heights of Nazi rule. The Dust Bowl years of the 1930s on the American plains was an exceptionally warm period that prompted environmental discussion among many Nazis at the time, who deemed such an ecological disaster as a symptom of diseased industrial capitalism which had ruined the soil. While Flohn was not a Nazi Party member, he received his doctorate in 1934 and began work for the German Meteorological Service at a time when National Socialism was attempting to bring into line German universities within its ideological purview. Later, Flohn became the Luftwaffe’s chief meteorologist under green Nazi Hermann Goering’s watch. The great irony is that the global warming of the 1930s came to an abrupt halt (which lasted until 1975) just in time for the 1941 invasion of Russia when the Wehrmachtessentially froze to death just outside the gates of Moscow.

During the war, it stands to good reason that Flohn’s high atmospheric weather research would have not only placed him in close proximity with high-altitude Nazi human experiments, but probably also would have put him in regular contact with Werner von Braun and his SS rocket boys. After the war, Flohn continued to ratchet up the CO2 global warming scare as more dangerous than even nuclear energy. Such connections seem to suggest that the global warming apocalypse may have been originally introduced in a targeted way into American research labs through Operation Paperclip, when SS Nazi and German scientists were imported into the United States to help Uncle Sam build rockets to compete in the Cold War. The SS was the greenest arm of the swastika.

Even as early as 1935, Nazi Germany was the greenest regime on the planet. Their ecological projects worked hand in hand with their wild Social Darwinian biological programs connected to eugenics and scientific racial hygiene. Cleaning up the blood also included cleaning up the environment. Indeed, Nazi biologist Ernst Lehman defined fascism accordingly, “We recognize that separating humanity from nature, from the whole of life, leads to humankind’s own destruction and to the death of nations. Only through a re-integration of humanity into the whole of nature can our people be made stronger. That is the fundamental point of the biological tasks of our age. Humankind alone is no longer the focus of thought, but rather life as a whole… This striving toward connectedness with the totality of life, with nature itself, a nature into which we are born, this is the deepest meaning and the true essence of National Socialist thought.”

Out of such a Nazi holistic nature-based worldview came a number of environmental laws that preceded their more overt racial laws. In 1933, the Nazis passed a strict animal rights law. In 1934 they passed a hunting law.  Along similar lines, the Nazis also introduced sustainable forestry practices, and essentially became the very originators of what is today called sustainable development that included a great concern for recycling. Even the Four-Year Nazi war plan was to be guided by sustainable development concerns. In 1935, the Nazis passed the totalitarian Reich Nature Protection Act which opened the door to ecological regulation over private property.

That same year, American deep ecologist Aldo Leopold visited Nazi Germany to witness their strong emphasis upon green programs they had just put in place. While Leopold had some criticism of the Nazi efforts, he was very complimentary as he said they were not just talking about environmental problems, but actually doing something. Leopold also dragged home the “Never cry wolf” cult to America as Nazi Germany was the first country in the world to protect wolves. In other words, the western bridge between postmodern socialism/fascism and environmentalism originally rooted in the early German green movement of the 1800s was built by National Socialism in the 1930s, long before Rachel Carson’s Silent Spring.

With no small irony, the present strong relationship that currently exists between modern environmentalism and left-wing labor unions was essentially born in Nazi Germany. In June of 1933, green Nazis Rudolf Hess and Walther Schoenichen absorbed many of the environmental groups of the Weimar Republic under Werner Haverbeck’s Folk-Race National Character and Landscape Bund that was a subdivision of the German Labor Front. The German Labor Front thus adopted the greens into their political organization. Nazi architect Albert Speer was proud of his environmental accomplishments as the green builder of the Third Reich who was also another leader of the German Labor Front.

After the war, while biding his time in Spandau prison, Hess often discussed the problems of the free market economy with Speer. Speer had worked under Hess as they were both essentially in charge of Nazi public works projects. Speer noted that Hess loved to critique American capitalism which he called liberal democracy as a form of sickness, “Again and again he comes to me with examples of overconsumption in the United States. He happily notes reports of misguided investments in the market economy, collects examples of land speculation, criminality, bad posture in children and health damage caused by canned foods.”

Hess even came up with a cockamamie sustainable development plan he shared with his fellow Nazi prisoners in 1951. Since highway lamps were being placed above roadways, Hess thought it would be unnecessary for cars to turn their headlights on at the same time. Energy could thus be saved by turning off the headlights when highway lamps were burning. Speer remarked, “This would save current he maintains, and the erection and maintenance of the floodlights could easily be financed out of the money thus saved. I object that the car’s generators would be running anyhow, to supply the current to the spark plugs. He dismisses that; the generator could shut off automatically as soon as the battery was charged. Thus, energy would be stored, fuel saved, and this saving could be spent on financing the illumination of highways.” Such a madness certainly presages the anti-car renewable energy sentiments that have become one of the trademarks of the modern green movement — that is also playing no small role in the Green New Deal as well. In short, to characterize the Green New Deal as fascist is no metaphor.

Mark Musser is a part-time missionary, pastor, author, and a farmer who lives in Olympia, Washington in the summers but spends most of his time on the mission field in the former Soviet Union. He is currently a doctoral candidate at Corban University in Salem, Oregon, and is a contributing Writer for the Cornwall Alliance.  His book Nazi Ecology provides a sobering history lesson on the philosophical foundations of the early German green movement, which was absorbed by National Socialism in the 1930s and proved to be a powerful undercurrent during the Holocaust.

 

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Curious about “Intersectionality”? America Devolving Into Socialism? American Thinker Article Explains and Encourages

Phyllis Beveridge

It seems that every day there’s some new hip, slick, cool term that has a hard left political vibe to it because the people with all the letters after their names and/or who are enjoying social media political fame du jour have garnered attention via the mechanisms employed by complicit media, the ruling class, and academic institutions. Today’s term is “intersectionality,” defined brilliantly, in my view, in the article linked in the next paragraph. Continue reading

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“On Valentines and Kindness,” A Second Helping–and Never Enough

Phyllis Beveridge

Originally posted 2/13/13

On Valentines and Kindness

The story a local resident told in his letter to the editor went something like this:

I went to the window of my office to stretch a bit and watch the goings-on in the street below. It was cold outside. A disheveled looking guy sitting on the curb, a homeless man I’d seen before, sat with his arms wrapped around himself to get some warmth, I suppose.

As I was watching, a well-dressed man with an attaché case stopped by. He sat down on the curb next to the homeless guy and talked for a few minutes. Before he got up and went on his way, he took off his gloves and gave them to the other.  

Neither man knew, of course, I witnessed this simple act of kindness. It kind of restored my faith in mankind, you know?

On this Valentine’s Day when, with a little help from Hallmark, the flower shops, and the candy stores we celebrate love, I am reminded of the kind of love that gilts the gold, ices the cake—restores the heart.

It’s not necessarily bright, shiny, brave, or beautiful as we sometimes imagine love to be. It resembles more a few minutes’ chat in a lonesome place; the warmth of compassion, of a sudden, on a cold curb. The best of who we can be offered to someone else with or without a return.

Here are some other thoughts on this, I believe, most potent form of love:

“There is nothing so rewarding as to make people realize that they are worthwhile in this world.” (Bob Anderson)

“Nothing,” wrote Tolstoy, “can make our life, or the lives of other people, more beautiful than perpetual kindness.”

“Sometimes it’s easy to lose faith in people. And sometimes one act of kindness is all it takes to give you hope again.” (Randa Abdel-Fattah)

And this little gem:

“Life is mostly froth and bubble,

Two things stand like stone.

Kindness in another’s trouble,

Courage in your own.” (Adam Gordon)

Take heart. Give heart. Happy Valentine’s Day.

 

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Post Script: on the Childbirth/End Times Prophecy Analogy–Are We Due?

Phyllis Beveridge

If there were a post script for my series on the childbirth analogy Jesus used to help explain  prophetic events of the end times, I would put it like this: once the baby has emerged into his or her brand new reality/world, when the clock ticks “due,” whether the timepiece is monitoring pregnancy or prophecy, there is no going back. Continue reading

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RE: “Lone Dem Senator Blocks Bill Banning Infanticide…” –Who are the Next Undesirables?

Phyllis Beveridge

Like all compassionate Americans (of all political stripes) who believe pre-born babies deserve to have their lives protected, I was shocked over Monday’s news (2/4/19) that due to a vote from one Democrat Senator, Patty Murray (WA), there may now be no protection extended to babies already born if the mother and her doctor deem the infant may be killed.

I refuse to use euphemisms.

This is infanticide. Continue reading

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On Valentines: the Ordinary–Extraordinary–and Forever

Phyllis Beveridge

On Ordinary Valentines

The stores are full of Valentine’s Day cards just now, cards for every kind of “valentine”: husbands, wives, sweethearts, grandparents, children, friends. I even saw some for pet owners “from your cat,” and “from your dog.”

Love is in the air! At least it’s on the greeting card shelf at the local grocery store, right next to a display of chocolates in heart-shaped boxes and very realistic looking bouquets of red silk roses with tiny, transparent “dew drops” glued on.

I got to thinking about how few people, it seems, ever really accomplish that “forever soul mate” kind of relationship, though, Continue reading

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On the “High Art” of Our Personal “Hero’s Quest” in Christ

Phyllis Beveridge Nissila

The “High Art” of Our “Personal Hero’s Quest in Christ?”

The discussion in my class last night on the general theme of “Christianity and Literature: Truth and Story” (class #4–“The Hard Work of Having a Hero: Models in Christian Literature”) had to do, in part, with what the speaker defines as the “high art” of literature, what’s trending, and lacking, specifically in Christian literature of late. Continue reading

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Sometimes…It’s Just…the Music…”Peace”

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“As Labor Pains on a Pregnant Woman”–Prophecy in 2019 versus 2015

Phyllis Beveridge Nissila

2019

Below is a reprint of one of my earlier posts offering insight into the pregnancy/childbirth metaphor Jesus used to help us understand how it will be (or how it is  today, many prophecy experts argue) in the prophetic “end times” before Jesus’ return to earth the second time which will be markedly different from the first time when he came as a newborn in a manger. Continue reading

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On God’s Embroidery Versus Evil’s Void

Phyllis Beveridge Nissila

In this era of panic politics, when certain ideologues want to push and shove the rest of us this way and that, rather, I should say,  this way or that, so that all thinking is reduced to black/white, either/or, right/wrong as a spirit of divisiveness which knows no other affiliation but destruction polarizes and pits this group against that and unity corrodes down to anarchy, I am reminded of Mrs. Woods’ embroidered “house dress.”

Say WHAT?

Embroidered house dress? Continue reading

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